April 13, 2012
This post is in direct response to Peter Hurford’s misleading essay, The Contradictory Failure of Prayer. My official position on prayer studies is that atheists who champion them as evidence for atheism are just as irrational as believers who champion them as evidence for theism.
As is typical of internet atheists, Mr. Hurford misleads his readers to believe that science is purely on his side, stating (bold mine) that “every time we look at the results, we notice that atheists recover from illness just as frequently as believers who pray.” I don’t know about you, but it really bothers me when people use “we” when they should use “I” instead [cf. Alonzo Fyfe and his litany of unsubstantiated "we" claims]. Peter’s use of “we” implies that his readers have reason to share his conclusions, but that couldn’t be farther from the truth. When I look at the results, I notice a state of affairs quite different from the one Peter wants his readers to accept as reality.
April 10, 2012
If you haven’t read it already, I highly suggest Neil Postman’s The End of Education. It isn’t about (a)theism per se—it’s actually about how the transcendent, unifying narratives of previous generations have been replaced by “gods” of consumerism, technology and economic utility—but Postman raises many points with direct import to (a)theist debate. For example,
…the Big Bang theory of modern astronomers is not so far from the story of the Beginning as found Genesis. The thought that a group of camel-riding Bedouins huddling around a fire in the desert night four thousand years ago might ponder the question of how the universe began and come up with a narrative that is similar to one accepted by MIT professors in the late twentieth century speaks of a continuity of human imagination that cannot fail to inspire. (p.112-113)
But of course, as most of the enlightened, rational atheists already know, there is no evidence for God. They may as well discard Postman’s candor entirely.
June 6, 2011
Yesterday, I responded to a post titled, The Bible Says The Soul Is Not Immaterial, by Matt DeStefano. DeStefano’s response seemed rushed, but I liked his point about AT&T park [even though I'm not convinced he fully got my point].
June 5, 2011
This is a response to Matt DeStefano’s post, “The Bible Says The Soul Is Not Immaterial.” The Bible does not say—anywhere—that the soul is not immaterial. Before we get too far into this, I want to say where I think DeStefano gets it right:
This view of the soul has ramifications when discussing the afterlife. Heaven becomes a physical resurrection by which our bodies are continually existing.
June 4, 2011
In this installment, we’re going to briefly cover three chapters, because 4 and 5 are mostly background information Mike wants readers to absorb so they can be aware of biblical context. If you’re interested, you should read or at least gloss them over them yourself, instead of relying on my interpretation of what Mike wants to say. Chapter 6 is titled, Coloring Death With Hope.
Mike begins chapter 4 by noting the importance of oral tradition in history, a point often overlooked or underplayed by those fond of the “but all we have are a bunch of stories” when it comes to evaluating the integrity of historic documents. It’s an off-the-cuff type statement, but he makes a humorous point related to hyper-skeptics and their demands:
If I want to know who brought the first airplane into existence, I am satisfied when I hear the names Wilbur and Orville Wright. I do not need to know the kinds of wrenches they used or where they bought the raw material before I can accept the answer. Even if I was interested in such detailed information and could discover it, this still would not change the answer to my original question – no matter how much detail I did or didn’t uncover.
March 12, 2011
For some time now, I’ve felt pressed to give TWIM a bit of a new direction. Make no mistake: I will still address arguments in philosophy of religion, philosophy of mind, science, etc. However, I feel the need to share some of my writings directed specifically at believers, in the hope that they might find a different sort of encouragement here. In keeping with that, today I offer a short piece I wrote almost ten years ago, in hopes that somebody might be encouraged, regardless of their beliefs. As a matter of fact, I’ve been encouraged merely from re-reading the piece, especially at this pivotal time in my life. I hope another can say the same.
February 25, 2011
Tonight I had the opportunity to preview Vic Stenger’s contribution [PDF 220KB] to the upcoming Prometheus title, The End of Christianity, edited by John W. Loftus. After reading, I felt compelled to respond, so I figured I’d go ahead and kick off my review now. Amazon lists July 26 of this year as the expected release date.
Though Stenger’s contribution is titled, Life After Death: Examining the Evidence, over half the article clashed with Dinesh D’Souza’s philosophical arguments for God’s existence. For those expecting in an in-depth discussion of NDE’s as I was, you will probably be disappointed. Since I’m working on a series of posts addressing NDE’s, rather than reply to anything Stenger said about them, tonight I’d like to focus on a single claim:
January 10, 2011
When I asked readers to suggest writing topics for 2011, Matt and Garren both suggested sticking with book reviews. Matt also alluded to my previously stated interest in developing content that explores what the Bible actually says about various topics.
A few weeks ago at CSA, I began to notice several intelligent and well-reasoned comments from a believer named Mike Gantt, who caught my attention with the following :
…the heaven-or-hell theory of afterlife promulgated today largely by evangelical Christianity… is not biblical. The Bible actually teaches that everyone is going to heaven and everyone is judged for their sins. Therefore, whether you believe in this or not, you will go to heaven when you die. However, the degree of enjoyment you have with that life there will be based in large part on morality with which you lived your life on earth (including the kindness you showed others who were less fortunate). [Mike Gantt]
As is the case whenever anybody makes a claim I’m skeptical of, my initial reaction was to ask Mike for the evidence that he felt justified his position. He replied with links to a book he’s written on the subject, titled Jesus and His Kingdom: The Biblical Case for Everyone Going to Heaven. I gave his links a perfunctory read, decided I couldn’t agree based on what I’d seen, then figured that would be the end of it. A week later, Mike left a comment here that contained the same claim: everybody goes to heaven. For some reason, this time, I felt the need to reply.
So, perhaps you can see where all of this is going: Responding To Universalism will be one of TWIM’s new book review series’ for 2011.
December 12, 2009
Here, here, and here, I've responded to DD's post, What Biblical Inerrancy Really Means (WBIRM). DD has responded to those responses, and I think now would be a good time to revisit DD's original post that prompted my responses in the first place. There's quite a lot going on in DD's original post, so let's try to strain the pertinent arguments from his personal opinions. DD makes 4 claims in WBIRM that I feel the need to respond to:
November 29, 2009
jim at RvA has responded to Reason, Intellect, Religion, & Belief. Per the usual format, my response follows, but we should address some tangential things which don’t relate to jim’s actual criticism of my post, first. I suspect that jim composed his response either drunk, or buzzed, because of the way it “went off.” I emailed jim and asked him to distill his criticisms into concise, clearly-stated objections. He refused, and hit me with the surprise of posting that email, instead. Well! It’s like that, eh?
